(Note: it’s in the alt text for the image, but in the interest of broader accuracy and general transparency, we know that this artwork isn’t the symbol for an American abolitionist society but rather a British one. But this is one of those cases where the story works better than the truth, and we found it to be a powerful image that underlines the intent of the tale. In short, let it go this once, OK? –CC)
It might come as a surprise to you that societies dedicated to the elimination of slavery in America came about as early as this, especially inasmuch as we had other things on our mind, such as the largest army in the world putting us in their sights. It might also come as a surprise that the one that came first in America, exists still, but with a different focus. Tune in and learn their story.
There are plenty of scholarly books and articles out there regarding American History, but there are elements of British history that stick out, too. General Gage giving the order today that his troops begin to march on Roxbury. It was a relatively small gesture at the time, but many, many colonial events can be traced to that particular action.
And as a result the Colonists determined that Britain can’t move numbers of men like that again without bumping into a few flintlocks along the way.
When it comes to tea-related protests, the Boston Tea Party seems to get all the press, even though there was also wanton destruction of tea in Charleston, and then there was the Edenton Tea Party.
But Boston was the first, and abusing tea in one way or another became a popular way to demonstrate your patriotism. (Some modern-day Brits would argue that we never quite stopped abusing tea.)
Today we talk about an effort to actually prohibit the import or consumption of tea in the Colonies. It worked about as well as you’d expect.
Today we review two different pieces of correspondence—one local, the other trans-Atlantic—in which the letter writers are clearly coming to the conclusion that things are not going well between the British and the Colonies, and that preparing for war is probably inevitable at this point.
And that’s interesting on its own, but we also wanted to call your attention to the cover art for today’s episode. The person in the picture is Josiah Quincy II, who is discussed in the episode as a “side” character of sorts. The painting is by Gilbert Stuart, who is pretty famous for painting hundreds of American politicians and public figures, and perhaps most famous for the “unfinished” portrait of George Washington that served as the model for the one-dollar bill. There aren’t a lot of portraits of Quincy extant, but this one (which was painted after Quincy’s death in April 1775) gets a lot of attention from Stuart scholars because it provides a very candid representation of Quincy’s strabismus, or misalignment of the eyes. (It’s possible that he simply had amblyopia but we don’t know for sure nowadays.) Most people agree that it actually gives Quincy a little extra dignity and esteem.
We’ve mentioned in the past that the intent of most of the Intolerable Acts and the Coercive Acts were designed to punish the Massachusetts Province, but it had some effect on the other colonies as well. What’s more, there was a growing worry that, if Parliament could do things like this to Massachusetts, what’s going to stop them from doing it to us?
To that end, the city of Albany, NY, began making plans just in case war broke out. It was against the law, but their reasoning was that it was better to have a militia and not need it, than to need it and not have it.
David Barclay was a British merchant who frequently plied his trade with other merchants in the Colonies. Such trade was quite lucrative for him, so when the Stamp Act was enacted, he stood to lose a lot of money because the Colonists would simply look elsewhere for the goods he sold.
Likewise, when the Intolerable Acts, and the Coercive Acts were enacted, Barclay stood to suffer even more.
So Barclay came up with a plan that would allow everyone to save face and bring these acts to an end.
In today’s episode, guest voice Lorene Childs tells us the story of Mary Peck Butterworth. Mary was a member of the First Families of Rehoboth, Massachusetts, and a very respected member of the society there.
But for a few years, and for reasons unknown to modern-day people, Mary enjoyed a rather peculiar hobby, one that perhaps should have made her a more famous person than she is. It wasn’t so much in the realm of John Adams and George Washington so much as it is in the realm of, say, Frank Abegnale.